Lipsitz, George (2006). The Possessive Investment in Whiteness: How White People Profit From Identity Politics. Philadelphia, PA: Temple University Press. ISBN 978-1-59213-493-9.

White privilege has been analyzed in South Korea, and has been discussed as pervasive in Korean society. White residents, and tourists to the country, have been observed to be given special treatment, [99] and, in particular, white Americans have been, at times, culturally venerated. [100] The concept of white privilege also came to be used within radical circles for self-criticism by anti-racist whites. For instance, a 1975 article in Lesbian Tide criticized the American feminist movement for exhibiting "class privilege" and "white privilege". Weather Underground leader Bernardine Dohrn, in a 1977 Lesbian Tide article, wrote: "...by assuming that I was beyond white privilege or allying with male privilege because I understood it, I prepared and led the way for a totally opportunist direction which infected all of our work and betrayed revolutionary principles." [40]Joseph Lelyveld (June 17, 1981). "Council In Namibia Finds Whites' Grip Still Strong". The New York Times. The new ministers find they can only make suggestions to the bureaucrats and the Administrator General and that when these suggestions touch on sensitive areas of white privilege, they tend to be shelved. Lester-Irabinna Rigney, " A first perspective of Indigenous Australian participation in science: framing Indigenous research towards Indigenous Australian intellectual sovereignty", Kaurna Higher Education Journal 7, August 2001. Thomas, Sheila; Crenshaw, Kimberlé (Spring 2004). "Intersectionality: the double bind of race and gender". Perspectives Magazine. American Bar Association. p.2.

Cole, Mike, 1946- (2008). Marxism and educational theory: origins and issues. London: Routledge. pp.36–49. ISBN 978-0-203-39732-9. OCLC 182658565. {{ cite book}}: CS1 maint: multiple names: authors list ( link) Deirdre Howard-Wagner, "' Practices of Inclusiveness' in Newcastle: protocols of whiteness, Indigenous protocols and power relations", TASA Conference, December 2006. How do you explain the successful assimilation of large immigrant groups from Cuba, Vietnam, India, Taiwan, and China into the USA? How did they overcome W.P.? Why didn't any of these groups complain about the location of hair care products in the grocery store?

If white privilege is “having greater access to power and resources than people of color [in the same situation] do,” then what is more exemplary than the access to wealth, the access to neighborhoods and the access to the power to segregate cities, deny loans and perpetuate these systems? Allen, Theodore W., The Invention of the White Race, Vol. I: Racial Oppression and Social Control (New York: Verso, 1994, 2012, ISBN 978-1-84467-769-6) and Vol. II: The Origin of Racial Oppression in Anglo-America (New York: Verso, 1997, 2012, ISBN 978-1-84467-770-2). Wise, Tim (2007). White Like Me: Reflections on Race from a Privileged Son. Soft Skull Press. ISBN 978-1-933368-99-3. Hua Hsu, a Vassar College professor of English, opened his The New Yorker review of the 2015 MTV film White People with the remark: "like the robot in a movie slowly discovering that it is, indeed, a robot, it feels as though we are living in the moment when white people, on a generational scale, have become self-aware". [49] Noting that "white people have begun to understand themselves in the explicit terms of identity politics, long the province of those on the margins", Hsu ascribes this change in self-awareness to a generational change, "one of strange byproducts of the Obama era". Hsu writes that discourse on the nature of whiteness "isn't a new discussion, by any means, but it has never seemed quite so animated". [49]