Drawing the Holocaust: A Teenager's Memory of Terezín, Birkenau, and Mauthausen

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Drawing the Holocaust: A Teenager's Memory of Terezín, Birkenau, and Mauthausen

Drawing the Holocaust: A Teenager's Memory of Terezín, Birkenau, and Mauthausen

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A smaller number of Jews survived inside German-controlled Europe. They often did so with the help of rescuers. Rescue efforts ranged from the isolated actions of individuals to organized networks, both small and large. Throughout Europe, there were non-Jews who took grave risks to help their Jewish neighbors, friends, and strangers survive. For example, they found hiding places for Jews, procured false papers that offered protective Christian identities, or provided them with food and supplies. Other Jews survived as members of partisan resistance movements. Finally, some Jews managed, against enormous odds, to survive imprisonment in concentration camps, ghettos, and even killing centers. Aftermath Unlike present-day crime scenes, accidents, or emergency situations witnessed by “bystanders,” much was different about the Holocaust. Leaders of Nazi Germany driven by ideological goals formed the policies. Civil servants, police, and military forces—servants of the state—and their collaborators in other countries implemented the escalating racial measures, including anti-Jewish measures, which culminated in mass murder and genocide. The Nazis’ false belief in genetic superiority also led to the persecution and murder of people with disabilities. Gay men were targeted for slightly different reasons, mainly because the Nazis believed that they were ‘failing’ in their duty to the creation of the so-called ‘Aryan race’ by supposedly not having children. The Nazis started using forced labour shortly after their rise to power. They established specific Arbeitslager (labour camps) which housed Ostarbeiter (eastern workers), Fremdarbeiter (foreign workers) and other forced labourers who were forcibly rounded up and brought in from the east. These were separate from the SS-run concentration camps, where prisoners were also forced to perform labour.

The two words “passive” and “indifferent” themselves have distinct connotations. “Passive” implies “inaction.” Passivity could derive from a range of quite different feelings: from a sense of powerlessness, fear for one's physical safety, social pressures within one's group or community, or tolerance or support for the perpetrators' actions. She added: 'My father kept telling me he used seven colours and it came to my mind that those are the colours of the rainbow, a symbol of peace and life. This internal duplication meant that many elements of the regime were forced to compete with each other for power. Each office took increasingly radical steps to solidify its favour with Hitler, and in turn, its authority. The process is often referred to as ‘working towards the Führer’: the idea that the Nazi state attempted to anticipate and develop policy in line with Hitler’s wishes, without him being directly involved. Goebbels’ organisation of Kristallnacht can be used as an example of ‘working towards the Führer’ – Hitler did not directly authorise the event, but it was carried out with his racist ideology and wishes in mind. As a teenager confronting the traumas of these experiences, Kraus found that recording his memories in words and pictures helped him overcome his hatred for those who had murdered his parents. The process of writing and drawing also helped him begin the painful transition to a so-called normal life. As a survivor, Kraus also felt the need to recount his experiences for the benefit of future generations, especially on behalf of the many who did not survive.

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In 1918, Germany lost the First World War. Many people within Germany, including Adolf Hitler, found this loss very difficult and humiliating to process. Instead, many looked for Jews in the ghettos sought to maintain a sense of dignity and community. Schools, libraries, communal welfare services, and religious institutions provided some measure of connection among residents. Attempts to document life in the ghettos, such as the Oneg Shabbat archive and clandestine photography, are powerful examples of spiritual resistance. Many ghettos also had underground movements that carried out armed resistance. The most famous of these is the Warsaw ghetto uprising in 1943. Liquidating the Ghettos

Prior to their election, the Nazis shaped their propaganda to present Hitler as a strong leader that could return Germany from the uncertain circumstances of the time to its former glory. In the early years, Hitler was the driving force behind the Nazis, and made key changes to the party’s structure, branding and methods to turn it into a credible political force.Overview of the discrimination and exclusion of Jews in Germany following Adolf Hitler's rise to power in the 1930s. (more) See all videos for this article



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