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Cross, F. L., and Elizabeth A. Livingstone. "Lucifer." Oxford Dictionary of the Christian Church (pg. 841). Second Edition. New York: Oxford University Press, 1984.
Types of Satanism and Their Beliefs - Learn Religions
Holt, Cimminnee. " Satanists and Scholars: A Historiographic Overview and Critique of Scholarship on Religious Satanism." Concordia University, 2012. Print. a b Strube, Julian (2016). "The 'Baphomet' of Èliphas Lévi: Its Meaning and Historical Context" (PDF). Correspondences: An Online Journal for the Academic Study of Western Esotericism. 4: 37–79. ISSN 2053-7158. Archived from the original on 8 February 2017 . Retrieved 31 March 2020.a b c d e f g h Christiano, Kevin J.; Kivisto, Peter; Swatos, William H. Jr., eds. (2015) [2002]. "Boundary Issues: Church, State, and New Religions – "Satanism" and Anti-Satanism". Sociology of Religion: Contemporary Developments (3rded.). Walnut Creek, California: AltaMira Press. pp.318–324. ISBN 978-1-4422-1691-4. LCCN 2001035412.
Luciferians: satanic sects and the Knights Templar Luciferians: satanic sects and the Knights Templar
Palermo, George B.; Michele C. Del Re: Satanism: Psychiatric and Legal Views (American Series in Behavioral Science and Law). Charles C Thomas Pub Ltd (November 1999) Flinker, Noam (December 1980). Jones, Edward (ed.). "Father-Daughter Incest in "Paradise Lost" ". Milton Quarterly. Wiley. 14 (4): 116–122. ISSN 1094-348X. JSTOR 24463094. A chapel in Cagliari's cathedral is dedicated to a Saint Lucifer. Marie Josephine Louise of Savoy, wife of Louis XVIII of France, is buried there. [ citation needed] In Rationalistic Satanism, extreme human emotion must be channeled and controlled rather than suppressed and shamed; this Satanism believes the seven "deadly sins' should be considered actions which lead to physical, mental, or emotional gratification. Faxneld, Per; Petersen, Jesper Aagaard, eds. (2013). The Devil's Party: Satanism in Modernity. New York City: Oxford University Press. ISBN 978-0-19-977923-9 . Retrieved 28 June 2020.
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Some groups are mistaken by scholars for theistic Satanists, such as the First Church of Satan. [3] However, the founder of the FCoS, John Allee, considers what he calls "devil-worship" to often be a symptom of psychosis. Other groups such as the 600 Club, [46] are accepting of all types of Satanists, as are the Synagogue of Satan, which aims for the ultimate destruction of religions, paradoxically including itself, and encourages not self-indulgence, but self-expression balanced by social responsibility. [47] Relation to other theologies [ edit ] a b c Ruben van Luijk, Children of Lucifer: The Origins of Modern Religious Satanism (Oxford University Press, 2016), pp. 29–31.