Each of the Tudor monarchs approached religion in different ways. Henry’s son Edward VI ruled only for a few years, but during that time England shifted significantly to the Calvinist position. A new Treason Act was introduced in 1563, passed specifically to protect the religious changes; it was a ‘considered a serious offence question the royal supremacy or to dissent from the articles of faith that the English Church now enjoined’. I enjoy it, I suppose, but I never thought I'd be a novelist. I never wanted to be a novelist. I can't bear fiction. I hate it. It's so untidy. When I was a young man I wanted to be a poet, then I wrote a critical book, and I don't think I even read a novel till I was about 26 or 27. [5] I put those words in quotes because I think they're imaginary, foul concepts. Obviously, I recognize that such classes were created and had a monumental impact, and I'm fascinated by them, but I sure don't recognize them as "noble," much less royal.)

It was taken for granted that every man must have a lord. Lordship was no longer dependent upon tribal relations, but on the possession of land. Mastery was assumed by those who owned the most territory. No other test of secular leadership was necessary. Land was everything. It was in a literal sense the ground of being. Land granted you power and wealth; it allowed you to dispense gifts and to bend others to your will." Who doesn’t love the Tudors? They tie up the dynastic wars of the heirs of Edward Iii in fifteenth century into such a neat little bow.

The Mass was said in English, not Latin. An authorised translation of the Bible into English was placed in all churches. For the first time people could understand the words of the religious services and engage with the scriptures themselves. Book of Members, 1780–2010: Chapter A" (PDF). American Academy of Arts and Sciences . Retrieved 1 April 2011. This is a very ambitious book, covering the period from prehistory up to the death of Henry VII, and really it would be a good ideas to have some sort of computer programme such as Visio to hand while reading it, because the relationships between the main players becomes confusing. But this is not really a fault. I was prompted to read this book after reading the author's version of the Canterbury Tales, and I'm pleased I did.

Conservative: A lot of newer research, theories and interpretations are overlooked here or dismissed without ceremony in favour of more conservative and traditional ideas. People like Anne Boleyn, who has been the subject of serious rehabilitation during the last 50 years, is once again reduced to a power hungry flirt. It was sad to read. I've never really 'done' any history - my ideas of the Tudors until recently were Henry VIII = a sort of half-timbered shouting Brian Blessed and Elizabeth I = Miranda Richardson - so I guess I'd probably have liked any book which told their crazy stories fairly competently.After Edward’s early death, his deeply conservative Catholic eldest sister, Mary, came to the throne. Under her rule, Protestants were ruthlessly pursued and thousands were burned at the stake as heretics. Well I didn’t really give much more thought to the Plantagenets than any other royal family until my cousin Nancy began researching our family history. It seems my ancestor James Ives (1775-1802) convinced (bamboozled) this rather wealthy girl from a well connected family in Boston to marry him. Her name was Anna Ashley (1782-1822). So far research has not brought to light exactly how James was in a position to marry so well. His livelihood is murky, so he must have been charming or attractive or at the very least a smooth talker. The interesting thing about this marriage is that it insured that at least a thimble-full of Plantagenet blood is circulating in my body.

He recounts the foreign wars, the civil strife and warring kings. He also offers a vivid sense of how life was in England from the jokes people told, the houses they built, the food they ate and the clothes they wore.Growing up, his mother was employed in the human resources department of an engineering organization. He never saw his father as he had abandoned the family when he was but a baby. By the time he was five years old, he was reading newspapers and wrote a play inspired by Guy Fawkes by the time he was nine.

The 'great theme' of this book is the Reformation of the church in England. At the beginning of Henry VIII's reign (1509-1547) the Church in England was entirely Catholic, its forms of organisation and worship essentially medieval. The Pope in Rome held supreme authority, the Church lords and institutions held great lands and treasures, thousands of men and women lived religious lives as monks and nuns, and the monasteries and convents provided what we would now call social services like relief for the poor and medical care. The houses of York and Lancaster were in fact two sides of the same ruling family. The house of Lancaster was descended from the fourth son of Edward III, John of Gaunt, duke of Lancaster; the house of York was descended from the fifth son of the same king, Edmund, duke of York, whose youngest son had married the great-granddaughter of the third son. They are sometimes describes as the third and fourth sons respectively, but this omits one male child who lived for six months. Their closeness, however, bred only enmity and ferocity. Blue blood was often bad blood.This book covers from Stonehenge to the end of the Plantagenet rule with the death of Richard III in 1485 at the Battle of Bosworth Field. I also had a relative that fought on the side of the Tudor usurpers (well how they are referred to in my household anyway) he was knighted on the battlefield by Henry VII for his role in helping to slay Richard.